Tuesday, March 04, 2008
Martyrdom Better than Peace with Israel
Q: You spoke highly of martyrdom. Do you still think that becoming a martyr is good?
Walaa (11 years old): Martyrdom is very, very beautiful. Everybody wishes to become a martyr. What can be better than going to heaven?
Q: What would you prefer: peace with full recognition of the rights of the Palestinian people, or martyrdom?
W:: Martyrdom. (Anchor nods with obvious satisfaction). I will enjoy all my rights after martyrdom. We will not be children for ever.
Q: Good, Yousra, do you agree?
Yousra (11 years old): Martyrdom is clearly good (sweet), because we want the next world, not this one, and because we will benefit from the next world, not this one. This is why Palestinian youngsters are different from other youngsters. Palestinian youngsters are hot-blooded and they choose martyrdom, because they are Palestinians. The children of Palestine have adopted the idea of martyrdom because it is very good to die a martyr's death. Every, say, 12-year-old Palestinian child prays: "Please, Allah, grant me martyrdom."
Busy Little East Jerusalem Bee


A Palestinian youth with his face covered walks past burning tires after clashes between Palestinians and Israeli border police erupted in the West Bank refugee camp of Shuafat, on the edge of Jerusalem, Monday, March 3, 2008. Clashes broke out across the West Bank on Monday between Israeli troops and Palestinian youths protesting Israel's Gaza operations. (AP Photo/Dan Balilty) AP via Yahoo! News - Mar 03 8:07 AM

then throwing stones ("shoot to kill")
Friday, February 08, 2008
Some Arabs Are Begining to Get It
Cartoon In Bahrain Paper: "Terrorism". Source: Al-Ayyam, Bahrain, February 4, 2008
Cartoon In UAE Paper:"In Iraq" – Exploiting Women For Terror Purposes. Source: Akhbar Al-Arab, UAE, February 5, 2008
Thanks to Bennauro and his awesome blog, a source of inspiration and support. It is reassuring to see such great stuff coming from Italy.
Brotherly Love
People help a wounded Palestinian during clashes with Egyptian forces at the Egyptian border with the Gaza Strip February 4, 2008. Palestinian gunmen and Egyptian forces exchanged fire at Gaza's border with Egypt on Monday and a Palestinian civilian was killed in the fighting, medical workers said. REUTERS/Ibraheem Abu Mustafa (GAZA)
Live ammo was fired as clashes erupted between Palestinians streaming into Egypt and Egyptian forces trying to keep some order. No France 2 crew e.g. Charles Enderlin's cameraman was available for a possible al-Dura shooting incident. Oh, I forget, no IDF troops present either. However, death and injury ensued. Oh, what the heck, BBC is as good a source as any on this one, especially as they report the use of electric batons. I wonder what they would have written if the IDF were to use electric batons - what are they anyway? Some sort of tazers?

A Palestinian security man loyal to Hamas arrests a Palestinian near the closed Egyptian border with the Gaza Strip February 3, 2008. Egyptian forces began closing the border with the Gaza Strip on Sunday, stemming the flow of Palestinians across a frontier blown open 11 days ago by Hamas Islamists in defiance of an Israeli-led blockade. REUTERS/Mohammed Salem (Gaza)
So this is how it's done, at gun point. IDF, you watching?

A Palestinian woman stands among Egyptian riot police as she tries to cross into Egypt through the destroyed section of the border wall between the Gaza Strip and Egypt January 25, 2008. Egypt began closing its breached border with the Hamas-controlled Gaza Strip, using barbed wire and water cannons to keep Palestinians from crossing into Egypt in defiance of an Israeli blockade. REUTERS/Suhaib Salem (GAZA)
Dogs? Do I see dogs? But only the Zionists, being worse than the Nazis, use dogs. No there must be some photoshop here. Has the UN stopped whatever they were doing to call on a Security council condemnation of the use of excessive force against the "helpless" Palestinians? Is Jimmy Carter scribbling away on a new book? At least chapter? Is Norman Finkelstein done with his Hezbullah-sponsored tomb tour in Lebanon? Could he spare for the plight of the Palestinians? Oh, silly me, I forget, Palestinians can go eff themselves if the IDF is not involved.

Egyptian forces in riot gear throw stones during clashes with Palestinians trying to cross into Egypt through the destroyed section of the border wall between Gaza and Egypt January 25, 2008. Egypt began closing its breached border with the Hamas-controlled Gaza Strip, using barbed wire and water cannons to keep Palestinians from crossing into Egypt in defiance of an Israeli blockade. REUTERS/Nasser Nuri (EGYPT)
Oh, but this is sweet. What was that Tony Blair said about the need to develop a "clever strategy" in order to solve the problem? Well, it was the Egyptians that found that clever strategy: threw the stones right back at the Palestinians. Israel should draw the conclusions.
Israel to Cut off Gaza Electricity
Of course, some of us do have the minimal intellectual requirements to see through a hoax, so here are a few:


Palestinian lawmakers attend a parliament session in candlelight during a power cut in Gaza January 22, 2008. REUTERS/Mohammed Salem 
Palestinian lawmakers attend a parliament session in candlelight during a power cut in Gaza January 22, 2008. Israel agreed to allow some fuel, medicine and food into the Hamas-run Gaza Strip on Tuesday, at least temporarily easing a blockade that has plunged much of the territory into darkness and sparked international protests. REUTERS/Mohammed Salem (GAZA)
Oh, and is that a microphone? What is it running on? Candle smoke? Embarrassing? Not necessarily.

Yet this is the best: a Palestinian baby in an incubator, its tiny fragile life threatened by the inhumane power-cutting Zionist regime. But guess what? they did not notice that the monitor was on. What was it running on? Ooops!
Now these pictures were e-mailed to me without their original captions, so I can make no time reference or attribution. The most similar I could find on the net were those of Ibraheem Abu-Mustafa:
A Palestinian baby sleeps in the European Hospital in Gaza Strip January 20, 2008. Gaza's main power plant shut down completely on Sunday after Israel closed the borders of the Hamas-controlled territory and blocked fuel supplies, Palestinian officials said. REUTERS/Ibraheem Abu Mustafa (GAZA)
And now for a cheap tearjerker:
A Palestinian baker makes bread using a wood-fired oven at his bakeshop in Gaza January 22, 2008. Israel agreed to allow some fuel, medicine and food into the Hamas-run Gaza Strip on Tuesday, at least temporarily easing a blockade that has plunged much of the territory into darkness and sparked international protests. REUTERS/Mohammed Salem (GAZA)
So the poor Palestinians were left without electricity. Where's me hanky? Everybody knows that the Palestinians were among the first in the world to use electricity. Nay, in fact they were the ones to invent and use it. How else can one explain their advanced technology and refined civilization? But the evil Zionist Joos had to come along and cut off their supply. So they have to go back to what they were using hundreds of years ago, way way back before they invented it.
Seriously now, that's what it is, a fire wood burning oven. Oven-baked bread and pizzas are a delicacy all over the world. People travel to Italy and pay loads of money to have pizza al forno. In fact in Sicily they serve no pizza on the no forno day.
Tuesday, February 05, 2008
Religion of Peace Kills 73-year-old Physicist in Dimona
A Palestinian boy distributes sweets to people in the southern Gaza Strip after a Palestinian suicide bomber blew himself up in southern Israel February 4, 2008. A Palestinian suicide bomber blew himself up and police shot dead his accomplice in an attack in a shopping centre in southern Israel on Monday that killed at least one Israeli, emergency services said. REUTERS/Mohammed Salem (GAZA)
An Israeli man injured in a suicide bombing is brought to the hospital in Beersheba, southern Israel, Monday, Feb. 4, 2008. A suicide bomber on Monday blew himself up in Dimona, the southern town that houses Israel's secretive nuclear reactor, killing at least one Israeli and wounding six, one critically, Israeli authorities said. Police said they killed a second attacker before he had a chance to detonate his explosives belt. (AP Photo/Diego Mitelberg)Tuesday, January 22, 2008
Jerusalem the Holy
http://www.cityofdavid.org.il/hp_eng.asp
Absolutely incredible!
Tuesday, January 15, 2008
Oooops, I did it again and again
2 tons of explosives found amongst humanitarian aid en route to Gaza
Terror groups take advantage of Israeli permit allowing humanitarian goods into impoverished Gaza Strip, attempt to smuggle two tons of fertilizer in truck transporting aid in second such incident this week.
Three weeks ago potassium nitrate was being passed as sugar. Six and a half tons of it, allegedly provided by the European Union.Yes, poor Gazan kids. What with the evil Yahood oppressing them and such and denying them their inalienable rights to rocket science, fireworks and suicide bombing. But look on the bright side, perhaps those kids burning books might not need their books any more, after armed thugs practically destroyed a private American school: "We don't need no education..." gains a whole new meaning in Gaza. So does "our daily bread": Allah, you're listening? Forget about our daily bread. Give us our daily explosives, you hear?"

I hear Hamas is condemned the attack. I say Hamas did it. Why? I suspect the American owner wouldn't let them shoot mortars (please watch video) at Israel from the premises, fearing IAF retaliation. "Oh, yeah?" said Hamas, "you think WE can't retaliate?"
Sunday, January 13, 2008
I Stand with Lionheart

Thursday, January 10, 2008
Bad, Bad Jewish Boy

No wonder more and more Pali women are becoming suicide bombers: those cruel cruel Jewish soldiers with their gorgeous blue eyes won't even rape them !
Thursday, January 03, 2008
No Partition, No State
November 11, 2007
Ma'ariv, Today supplement
Sixty years ago today the UN General Assembly voted to establish a Jewish state alongside an Arab one. The Arabs refused then and have ever since.
After reading the full version of UNGAR 181 one has to agree with Abba Eban's famous quote: "The Arabs never miss an opportunity to miss an opportunity". The UN Resolution dealing with the partition of the Land of Israel into two states emphasizes the lack of vision afflicting Arab policy. Arab, mind you, not Palestinian. This document speaks of two states - a Jewish state and an Arab state. Arab, mind you, not Palestinian.
The State of Israel is not mentioned in the text, but it was established half a year after the vote. What the General Assembly approved was the "Jewish State", and the text makes no mention of the Jewish people or the Palestinian people. The Arabs refused to recognize Israel as a Jewish state then, just as they do now. The UN resolution also deals with the settling of the Land of Israel, and defines the intended boundaries between the two sates. Nahariya and Beer-Sheva, e.g., would have been part of the Arab state. But nrcause the Arabs rejected the partition plan, Israel has retained its yekke town, with its industrious and equally intellectual population, famous for locally-produced cheeses and ice-creams.
Jerusalem was not meant to be a capital city, neither "the eternal capital of the Jewish people", nor the capital of the "Palestinian state." Jerusalem was to be a separate entity, under a special international Trusteeship Council, administered by a governor, not mayor.
The Arabs were not alone in refusing the partition. Menahem Begin, head of the pre-state underground Irgun (Etzel) and Israel Eldad, one of the Lehi commanders, also refused. After the UN vote, Begin declared that the Jewish people would fight to free its country on both sides of the Jordan: "The Land of Israel will be returned to the Jewish people. All of it, for ever."
Now the Arab states are struggling to establish a Palestinian state. Had they accepted the partition, they would have been celebrating the 60th anniversary of yet another Arab state. Instead, the Arab countries went to war. The bloodshed has never stopped. The paper on which the United Nations partition resolution has become just another piece of paper. The State of Israel was established thanks to the valor and boldness of its soldiers and fighters. I was a child when the resolution was passed. I remember one of our neighbors in Jerusalem worrying that we had no air force. Except now we do have an air force. And not only.
Yet in this day and age, the UN General Assembly would have rejected the partition plan, perhaps even by a large majority. Had the necessity of a Jewish state been at stake in
November 2007, instead of November 1947, the Jews of the Land of Israel would have been split by a fierce debate, just as we are now. Sixty years ago such a debate would have been unthinkable.
Jewish Israel
by Amnon Rubinstein
Ma'ariv
If Israel is not the Jewish State it may not be called Israel. Israel is synonymous with Jewish.If Israel is not Jewish, the Declaration of Independence must be annulled, because it deals with the establishment of the Jewish State called Israel.
If Israel is not Jewish, the November 29, 1947 UN General Assembly resolution must be annulled, because it deals with the partition of Palestine into two states - A Jewish one and an Arab one.
If Israel is not Jewish, one should also annul the Law of Return and the Human Dignity and Liberty Basic Law, which establishes the values of Israel as a Jewish and democratic state.
If Israel is not Jewish, a new national anthem must be found in lieu of the Tikvah. If Israel is not Jewish it will not be Catholic. Nor Buddhist. It will be Muslim Arab, even if in order to get there it may have to be a bi-national state for a while. If Israel is not Jewish, there will never be two states for two peoples.
If Israel (interim name) becomes Muslim Arab, it is hard to believe it will be democratic.
If Israel is Muslim Arab, the first to flee will be the learned anti-Zionist journalists, while Jews from Arab countries will stay put. They have already fled Arab rule in order to live in a Jewish state, but the same regime that once humiliated and oppressed them, will have caught up with them.
All of this is not likely to happen, but it is important to understand that it is right to define Israel as a Jewish and democratic state. We are being told that the large Arab minority in our midst should preclude this definition, as it is undemocratic to disregard this minority. However, the UN accepted the establishment of a Jewish state in the Land of Israel, when the Arab minority here constituted over 40%. The General Assembly saw no discrepancy between the facts on the ground and the definition of Israel as the Jewish State. The anti-Zionists will argue: the facts on the ground have changed. We are living in the post-national era (this is what I call the multi-crappy-culti). But even in this day and age most European countries are being defined as national states, even though many of them have very large minorities.
The truth is there is no justification in not recognizing Israel as a Jewish and democratic state. The Supreme Court has defined on several occasions the main characteristics of the Jewish state, including the following elements: Hebrew is the main official language, the days of rest are those defined by Jewish tradition, and there is a Jewish majority in the State of Israel (yes, that too).
We are being told that the Jewish State is redolent of religious coercion, and that it is at most the State of the Jews, as per Herzl's book. However, Herzl saw no difference between the two, and even allowed his book to be translated into several languages either as The State of the Jews or The Jewish State. The UN General Assembly surely did not think of a religious state; neither did Ben-Gurion when he declared independence; nor did ex-Supreme Court Justice Aharon Barak, who defined the hard core of the Jewish State. Besides, what good would a name change do? Would the Palestinians agree to a Jewish State? Quite the contrary, they would argue that it would be ten times worse, as it makes no mention of its Arab citizens.
If Israel shouldn't be Jewish in the religious/Jewish law meaning, what does Jewish mean? In fact, the meaning has not changed since Herzl: Jews, at least since the emancipation, are a people, a nation. A people just like any other people, with an important religious contingent, a link to its religious past. This religious past is the source of modern nationalism. Yes, Jews were late in this respect too, that is why there still is an on-going struggle to divide between nationality and religion, whereas other nations are past this point in their evolution. However, the process is similar. The State of Israel is the state of this people, of all denominations, and it must also be the state of its non-Jewish citizens, including the large Muslim minority whose leaders preach dissent from the state.
The state cannot be identified with a certain part of the Jewish people. It is the home of all: Jews and non-Jews, religious, traditional and secular, and therefore it must not discriminate between is different constituents. It's true, there are flaws in our governing, such as the absence of civil marriages. The very submission of Israelis to religious courts does not sit well with its democratic character. But this is not why the Arab leadership in Israel and the Palestinian president object to Israel being the Jewish State. On the contrary, they aspire to establish a religious state, fanatic and anti-democratic at that. They object to the very existence of a Jewish democratic state in "their" region. They envision a nightmarish non-Israel state, as described above.
[The beautiful illustration I chose for this post shows how each and every Hebrew letter has its place in the Star of David, the eternal symbol of the Jewish people, which has also become our national symbol. Courtesy of Hazofen (The Code) by Rabbi Zamir Cohen].
Tinker, Tailor, Spy and Traitor or Bishara Launderette, Ltd.

by Shmuel Mittlemann
January 2, 2008
Ma'ariv (Today supplement)
"MK Azmi Bishara, sir, you are suspected of breaking the law on a number of counts: you have traveled to enemy states without proper clearance, aided the enemy during wartime, passed information onto the enemy, laundered money received from foreign agencies, became involved with terror financing. We have solid evidence that you have received hundreds of thousands of dollars from Jordan, via an East Jerusalem money changer." This is how Yaron London of the International Crime Unit greeted his distinguished guest. Bishara missed a beat, but quickly recovered: "This is all lies, it's insulting… I never …"
It was an embarrassing situation: the most prominent Arab member of the Israeli Knesset, the intellectual who hopped in and out of Arab capitals, sitting in the interrogation room of the Petach Tikva international crime unit, like a common criminal. Wondering how this came to pass. He denied everything, angrily, vehemently, but the interrogating officer kept on asking the pertinent questions unrelentingly. Bishara felt cornered. He saw no way out. That is why, a few days later, at the end of March 2007, taking advantage of his parliamentary immunity, he fled the country and has not come back since, fearing justice, no doubt. Sometime later he resigned from the Knesset.
Bishara saved his skin from a severe criminal trial concerning the security of Israel, that had the potential to put him behind bars for a good number of years. His minor partner in crime was not so lucky. Last week, Fires Assila, the East Jerusalem money changer, was convicted by the Jerusalem District Court for transferring excessive amounts of money from Jordan to Bishara. No less than three hundred and ninety thousand USD. The source of money in Amman, Jordan, remains a mystery. All through the trial the State (Israel) claimed that the money had been sent from an Arab country, but it is believed that the money source was a terrorist organizations, meaning Hezbollah. The money is also gone, and nobody knows where it went.Assila was confronted with the incriminating evidence and stood trial. He consented to a plea bargain: admitting to money laundering. His attorney, Reuven Bar-Haim, managed to get him off lightly: the more severe charges of endangering state security were dropped. He will probably spend six to eight months in jail.
Thirty-year-old Assila went to university in Jordan, and is currently an employee of the Assila Bros money changing firm. Their offices are in East Jerusalem, on Saladin Street, a few hundred yards away from the Department of Justice and the Attorney General's Office. On March 16th, 2007, Assila admitted that his dealings with Bishara were an extension of his connection with Bishara's wife Rana, who used Assila's offices to

And this is how it worked: G. would notify Assila whenever the money man arrived. Assila would transfer the money to Bishara and refer East Jerusalem residents seeking to exchange money in order to travel to Jordan on business or for university studies to G. in Amman, who would do the same: send the Bishara money via East Jerusalem investors. During
Assila: No, not even once.
I: Then why did you agree to transfer money from Jordan to Bishara?
A: For profit. He agreed to pay me one percent out of every payment.
I: Did you know that the money was being transferred illegally?A: Yes.
I: Then why did you do it?
A: Because Dr. Azmi is a Christian, famous and honorable. I had no idea the money was meant to finance terror. I was wrong and I am sorry.
I: Did Bishara ask you not to record any of the transfers?
A: No, but it was obvious.
I: Did you use any code words?
A: When he wanted shekalim, he'd say "local" (from the transcripts it appears that Bishara also mentioned "books, local", when he wanted shekalim).
I: Would you have agreed to transfer money for any other person?
A: Of course not. Moreover, had Bishara been Moslem I would have refused because I would have suspected a terror connection."
The transcripts of the phone conversation between Bishara and Assila are even more incriminating. Bishara is laconic and prudent, and uses code words, obviously trying to avoid the unwanted eavesdropper. There is no way he was acting candidly. Sometimes he asked for "urgent" deliveries: "It's been a long time and you're late. And it's got to be in Hebrew. Books." Whenever someone else answered the phone in Assila's office, Bishara would just leave a message for Assila to call Omar.
The following conversation took place on December 28th 2006:"Bishara: What are you doing tomorrow morning?
Assila: Ok, half a book?
B: Nope, one or two. In Hebrew. It's got to be in Hebrew.
Later the same day:
B: Hello, Fires. Please come by tomorrow morning. It's very very urgent. Because of the holidays. I want to know where I stand."
Assila went to Bishara's house and gave him the money. Bishara called him again, probably before flying abroad and asked: "Please have the remainder ready for me by next Sunday, when I get back."January 19th, 2007, Bishara calls again and is very laconic:
B: The remainder, when is it possible?
A: How do you want it?
B: Doesn't matter, it's been a long time. You're late. When? Tomorrow? The day after?
A: You want two installments? Tomorrow and the day after?
B: Yes, like the last time.A: OK, four local?
B: Twenty two-hundred bills."
During the last conversation, on February 17th, 2007, Bishara asked: "Can you bring me the last book?" Assila agreed and two days later brought Bishara the last payment, about 100 thousand USD.
One month later, as evidence was piling up, the police and the Shabak decided the time was ripe for an inquiry. On March 22, 2007, Bishara was summoned to the Petach Tikva
international crime unit. He had no idea that the investigators had a solid body of evidence, including the money changer's declarations, tapped conversations transcripts and additional elements, quite sufficient to incriminate him. Bishara was taken aback by the gravity of the accusations:"Investigator: Do you know Fires Assila?
Bishara: Yes, money changers.
I: Are you conducting any kind of business with them?
B: No, sometimes my wife or I use their services for checks.I: So you are not conducting any kind of business with their firm?
B: Occasionally I exchange very small sums of money, checks that I receive from different newspapers.
I: So you conduct no personal business with Assila?
B: I have no personal connection with him.
I: Has he ever been to your house?
B: Yes, I invite him over when I need to exchange the checks.
I: Does he receive money for you from different sources and transfers you this money?
B: No.
I: We have evidence that he has handed you sums of money received from different sources.
B: No, there is no such thing. If he says so, he's lying.
I: He told us he received money on your behalf. And he
mentioned very large sums.B: There is no such thing.
I: Can it be that someone is trying to frame you?
B: No, there is no such thing. This comes to me as a surprise.
I: He told us that he came to your house on several occasions and handed you large sums of money.
B: It can't be. This is groundless.
I: Do you want to check back with him?
B: No, I don't.
I: Do you understand that this means breaking the law?
B: It surely means breaking the law."
The following day Bishara was questioned again. Officer London confronted him with the previous day's declarations: "Yesterday you told us that you didn't want money from Rabbat Ammon (Amman). Except I never mentioned Rabbat Ammon." Sensing that he had fallen into a trap, Bishara lost his temper and went into a lengthy angry monologue: "You mentioned money transfer, and I understood exactly what you meant, that's why I answered categorically NO. I know those people and I use their money changing services. But this thing comes as a total surprise. Because
your accusations make no sense. One can get to Rabbat Ammon by car. I am just a state employee, my wife is also an employee, anyone can tell that we don't have a lot of money. We live a modest life. No way I could have received such large amounts of money. This is insulting. I wish they had sent me some money. I have rich relatives abroad. It is not uncommon for rich relatives to help. But this thing… What would that money have been for? This is quite a surprise… Do you have any information on Azmi Bishara spending money? You have put people on trial for things like that. Had I received any money I would have told you. I have nothing to add, and I am very upset, because I live a modest life and I stay away from these things as fire stays away from water."People involved in the investigation told Ma'ariv that the secretive conspiracy-like manner adopted by Bishara, the total separation between the Jordanian and Israeli money changers and the
very high sums of money involved, point to illegal activities. "This is not writer's fees", they said cynically. At the end of the investigation, Bishara informed the detectives that he was traveling abroad for a few days. They replied that he would be needed for additional questioning upon his return. He promised to be there. Except he has never returned.
Bishara is suspected of aiding Hezbollah target strategic locations in Israel. Many of the victims were Arabs, Druze and Bedouins.Monday, December 10, 2007
Thank you, Mr. Simon Deng
Disappearance of Bishop Tutu
By Simon Deng - Monday December 3 2007
Late last month, I went to hear Bishop Desmond Tutu speak at Boston’s Old South Church at a conference on “Israel Apartheid.” Tutu is a well respected man of God. He brought reconciliation between blacks and whites in South Africa. That he would lead a conference that damns the Jewish state is very disturbing to me.
The State of Israel is not an apartheid state. I know because I write this from Jerusalem where I have seen Arab mothers peacefully strolling with their families - even though I also drove on Israeli roads protected by walls and fences from Arab bullets and stones. I know Arabs go to Israeli schools, and get the best medical care in the world. I know they vote and have elected representatives to the Israeli Parliament. I see street signs in Arabic, an official language here. None of this was true for blacks under Apartheid in Tutu’s South Africa.
I also know countries that do deserve the apartheid label: My country, Sudan, is on the top of the list, but so are Iran, Saudi Arabia and Egypt. What has happened to my people in Sudan is a thousand times worse than Apartheid in South Africa. And no matter how the Palestinians suffer, they suffer nothing compared to my people. Nothing. And most of the suffering is the fault of their leaders. Bishop Tutu, I see black Jews walking down the street here in Jerusalem. Black like us, free and proud.
Tutu said Israeli checkpoints are a nightmare. But checkpoints are there because Palestinians are sent into Israel to blow up and kill innocent women and children. Tutu wants checkpoints removed. Do you not have doors in your home, Bishop? Does that make your house an apartheid house? If someone, Heaven forbid, tried to enter with a bomb, we would want you to have security people “humiliating” your guests with searches, and we would not call you racist for doing so. We all go through checkpoints at every airport. Are the airlines being racist? No.
Yes, the Palestinians are inconvenienced at checkpoints. But why, Bishop Tutu, do you care more about that inconvenience than about Jewish lives?
Bishop, when you used to dance for Mandela’s freedom, we Africans - all over Africa - joined in. Our support was key in your freedom. But when children in Burundi and Kinshasa, all the way to Liberia and Sierra Leone, and in particular in Sudan, cried and called for rescue, you heard but chose to be silent.
Today, black children are enslaved in Sudan, the last place in the continent of Africa where humans are owned by other humans - I was part of the movement to stop slavery in Mauritania, which just now abolished the practice. But you were not with us, Bishop Tutu.So where is Desmond Tutu when my people call out for freedom? Slaughter and genocide and slavery are lashing Africans right now. Where are you for Sudan, Bishop Tutu? You are busy attacking the Jewish state. Why?
Simon Deng, a native of the Shiluk Kingdom in southern Sudan, is an escaped jihad slave and a leading human rights activist.
My name is Simon Aban Deng. I am from Sudan. I am a Shiluk by tribe. I am a Christian by religion. I belong to a people who have been subjected to mass murder, slavery, systematic rape, religious persecution, enforced starvation, dislocation, exile. We are the victims of genocide, both physical and cultural. We have been targeted for annihilation as human beings and as members of a culture. These miseries did not fall upon us from the sky; we have been and remain the victims of the radical jihadist regime in Khartoum.The scale of our losses has been enormous in the two genocides perpetrated by the Islamists - two, not one. Starting in 1955, the year before independence was granted by the British, up until 1973, 1.5 million Southern Sudanese Christians were slaughtered by the Arab/Muslim dominated government in Khartoum. From 1983 until just 3 months ago when a peace treaty was brokered by the United States, we Southern Sudanese lost 2 million more to what Khartoum calls a holy war against the infidels. Yes, I am an infidel according to their definition. I think many of you are as well. We black "infidels" in the South, Christians and other non-Muslims, refused to be ruled by Islam, and we refused to be Arabized.Our only offense was our determination to remain faithful to our religion and to honor our African cultures. For these "crimes" The National Islamic Front regime has committed genocide against us. Not only has that genocide produced the largest body-count of murdered innocents since the Nazis and the work of Joseph Stalin's followers, but it has also produced the largest population of refugees anywhere on earth since the Second World War.
I am standing before you today, ladies and gentlemen, a victim of Sudanese Arab enslavement in Sudan. I was a slave. I am not ashamed to say it. When I was nine year's old, my village was raided by Arab troops in the pay of Khartoum. As we ran into the bush to escape I watched as childhood friends were shot dead and the old and the weak who were unable to run were burned alive in their huts. I was abducted and given to an Arab family as a "gift." A "gift," ladies and gentlemen. When you look at me, do you see a gift? Do I look like an object or a commodity? I am a human being, a person created in the image of God, a simple truth the jihadists did not and can not recognize. As a child, I lived as a slave for several years. I was beaten time and time again for no reason at all - even the whim of my "master's" children could produce these beatings. I was subjected to harsh labor and indignities of every sort. A beloved child in my own loving family, I had to become accustomed to sleeping next to the animals and to clean the ground where I slept. I became accustomed to awakening first in the household to begin my labor, eating the leftovers from the plates of my "master's" and going to sleep last - only after every bit of heavy work had been performed. I will not dwell on this time in my life. I speak of it because you need to understand that if you take my experience as a child slave and multiply hundreds of thousands of times only then can you begin to understand the nightmare of the African peoples of Sudan at the hands of the jihadists.While the life of a slave is like hell, there is no shame in being a slave; it is not a choice. There is only shame in being a "master." If any one is to feel shame for the suffering of the people of the Sudan who have lost 3.5 million lives at the hands of a barbarous regime, it is the radical Muslims in Khartoum and their Islamist allies throughout Sudan and across the whole of the Islamic world. It is important to bear in mind that by definition the African Christians of the Southern Sudan are the victims of jihad Islamism. The war against us (I should add that the word "war" is misleading because it has not been conventional war we have experienced but a genocidal war of extinction) has been and is being conducted in the name of jihad. According to the murderers, rapists and slavers - they are engaged in a holy war in the name of Allah. The Sudanese jihadists have a simple-minded, cruel, binary worldview. If you are not a Muslim you are a khoufar, an infidel, an enemy, a human being with no right to life who may be treated with terrible inhumanity. The jihadists in Khartoum have a great challenge in Sudan, the Land of the Blacks. Those Arabs and Sudanese who have chosen to be culturally Arab are so comparatively few - and the blacks are so many. Still, they have done their work with great efficiency. They have been well-armed by their friends in the Arab world. They committed genocide against us in the South and they got away with it: the world simply looked away. Now they have turned their attention west, to Darfur. Some are watching; most are not.
When millions of African blacks were being slaughtered and hundreds of thousands of Southern Sudanese children were and are being enslaved, the world was indifferent. Perhaps worst of all - the UN turned its back. Ladies and gentlemen, there are very painful questions which must be asked, and I will ask them. How long will mass murder, slavery, religious persecution, systematic rape, enforced starvation, and "ethnic and religious cleansing" be allowed to go on? When will those with the power to act to stop these crimes stand up and say enough is enough?
Not long ago - only yesterday in historical terms - after the Nazis slaughtered millions of innocent Jews, the UN was created. At that time, standing on the ashes of the victims of Auschwitz and the other places of torture and mass-murder, the world said, "Never Again." The words seemed to mean something at that time; they seemed filled with purpose and power. It appeared as though a brave new world was coming into being in which such atrocious evil would never again be permitted by civilized nations. When Pol Pot slaughtered his own people in Cambodia we returned to that phrase and once more said, "Never again." But in Sudan, when 1.5 million were lost in a genocide perpetrated by the Islamists, nobody said anything at all. Then Rwanda came, and even though no one lifted a finger to save the 800,000 so horribly slaughtered, yet again, everybody said "Never Again". In Sudan, in the second genocide in the South, 2 million were being slaughtered up until two months ago in the name of jihad by the Islamic government in Khartoum. Once more, there was a deathly silence.
When are we going to say "Never Again" with respect to the people of Sudan? And more to the point, when - at long last - will the international community act on the meaning of those words?
But perhaps this is not the right question. I have begun to think that the right question to ask the so-called civilized world is to stop saying "Never Again" since those words carry no meaning. Why bother repeating the phrase when you know in your heart you do not mean it? That is the question I leave you with today. If we live in a world in which simple moral understanding is dead, perhaps we should at least have the decency to speak that truth. Lest us bury the empty words. It is an act of indecency to the victims to permit these words to have lost all meaning. Let us bury them along with the bodies of the innocent.
I ask this question as a victim of enslavement in Sudan; I ask it for my fellow Southern Sudanese who are always asking this question. My voice is their voice. We can not stop wondering why no one cares about our fate, why nobody does anything about it. We have been victimized by the Arabs in the name of the ideology of jihad, but no one seems to care. We have endured and are enduring the most systematic destruction of a people since the Nazi Holocaust, but our fate seems largely invisible to the world.
It is very painful to say this, but we Sudanese victims can not avoid uttering the truth, at least among ourselves: we are black, and therefore nobody cares about us. We are the ultimate victims of a global racism that continues even in the new millennium. We also have the great misfortune to be the victims of Arabs who slaughter and enslave us in the name of jihad. And everyone sitting here surely knows that when it comes to the ideology of jihad, open discourse at the Commission for Human Rights is muted. People refuse to speak the truth because no one wishes to be seen as anti-Islamic, especially not at the UN.
Finally, let me turn to address Muslim believers. Surely you know the enslavement and slaughter of millions of people is evil. Does your religion condone these crimes against humanity? If it does not, why don't you speak up to condemn these crimes, these sins? The genocide and slavery perpetrated by the government of Khartoum is done in the name of the ideology of jihad. Thus, these crimes appear to be committed, by implication, in your name, in the name of the religion you hold sacred.
If you are silent, I can not help but think you condone these crimes against humanity. If any religion, condones mass murder, slavery, religious persecution, systematic rape, forced starvation, and ethnic cleansing, what can be said about the peaceful, beneficent character of that religion?
I speak with an angry voice because I am a victim. I am a victim of the great evil of slavery. I have witnessed the slaughter of my people - the death of 3.5 million innocent human beings created in the image of God. My enslavement, the murder of my people - these crimes were often committed in the name of jihad. Muslims: if you believe your religion does not condone these crimes against humanity, shouldn't you collectively say it is wrong here at the UN?
As a child in Southern Sudan, I witnessed my people being slaughtered with my own eyes; I witnessed young girls and women being raped. As you surely know, the rape of black women in Sudan counts for nothing because the Arab regime of Khartoum sends its soldiers in the field to rape and murder because black African infidels are not judged to be entitled to human rights as defined by the international instruments. The ideology of jihad places infidels outside the law. No religious authority or system of justice holds the perpetrators responsible because their crimes are a matter of government policy and are sanctioned by the state religion, a religion that pretends to be universal but that slaughters the "other" without mercy.
In the Sudan I witnessed my people who escaped slaughter in the South become refugees. I assume all of you know how the Khartoum government deals with black African refugees: it denies food to the needy, water to the thirsting. To receive humane treatment as a refugee you must become a Muslim. Thus even the system of relief to needy refugees is part of a process of forced conversion.
There are 2-3 million Southern Sudanese refugees in another part of Sudan where they are treated like dogs; they are not even considered citizens because in Sudan citizenship is based on religion, and only Muslims qualify. The laws relating to citizenship rights place the nation's black African Christians at the bottom, in legal limbo without status or rights. Muslim men are first-class citizens. The second-class citizens of the Sudan are Arab Muslim men from any other Islamic country, and the third-class citizens are the Arab Muslim women. The infidel Africans of that nation are not considered by jihadists to be full citizens; this despite the fact that nearly 90% of the population is black African.
Let me draw to a close. In conclusion, I repeat the question that never stops troubling me and my fellow Sudanese who have suffered so terribly: how long will the world be silent? How long will the world let my so-called "infidel" people be slaughtered and enslaved in the name of the ideology of jihad? How long will the world silence moral judgment in a pointless effort not to offend the murderers and slavers and the supporters of murder and slavery? Is the sacrifice of ethical principle more important than not offending violent jihadists?
While the world watches on the sidelines, the government of Sudan wages its war of jihad against the black African people of the land, the true indigenous people of Sudan, focusing now on Darfur. Because the world has failed to act decisively millions have died, hundreds of thousands have been enslaved, hundreds of thousands have been raped, and millions more have traveled the painful path of exile. To be silent is to condone. The international community must accept responsibility for every evil that it could end yet chooses not to.
I direct these last words principally to the United Nations. Do you stand for all human rights? Do you stand for all human liberties? Do you care about the dignity of all of the people of the world, including those branded by jihadists as infidels? The questions I have asked are repeated every single day by millions of black Sudanese. Can you answer me?
The failure of the United Nations to guarantee the basic rights of the slaves of Sudan and other black African "infidels" is shameful beyond my ability to express.
Thnak you again, Mr. Deng. This Israeli loves you.







